A recent book by Jonathan Haidt, “The Righteous
Mind,” points out in well-researched and repeatedly confirmed studies that
people have six moral foundations from which they view the world. These
foundations are liberty, care/harm, fairness, authority, loyalty, and sanctity.
Liberals and conservatives both consider all six
of these foundations significant, but liberals are strongest on care/harm,
fairness, and liberty (at least as it applies to personal civil rights). Many
of them hardly consider authority, loyalty, and sanctity as being significant
in their moral catalog. To a liberal, moral importance is attached to the
question of “Is the proposed idea going to harm someone—especially, me (This is
the care/harm foundation.)? Also, the liberal is concerned with the question,
“Is this proposal fair?” As I pointed out above, liberals consider liberty
mostly limited to the concerns of individuals; and that is where all the furor
over civil rights for individuals comes from.
On the other hand, conservatives consider all six
as being important in their thinking. But conservatives have a different bent
on the question of liberty. Conservatives seem to be more concerned with the
liberty of groups of people rather than with individuals. The conservative
wants liberty for groups like the motivated, the hard working, the entrepreneur
class, and, yes, the rich investor class. The conservative also wants liberty
for the poor who are willing to work for rewards.
During the last election, Democrats sounded out
strongly for the fairness and care/harm foundations, claiming that it is only
fair for the rich to pay more taxes and that people are being hurt by the
present health care situation in the nation. In other words, the Democrats
appealed strongly to their moral foundation base.
On the Republican side, we heard a lot about the
economy and joblessness. I think that that appeal was made primarily to
neutralize the strong position the Democrats had in their fairness and
care/harm message. But…the Republicans failed to capitalize on their much
stronger position on loyalty to the nation. They failed to express the appeal they could have made for more military
and State Department authority in the Middle East where the government has
largely failed to deal effectively with disorder there. And, to compound their failures the
Republicans failed to capitalize on an appeal to the Americans’ moral
foundation in the matter of sanctity. For example, they failed to point out
effectively the travesty against freedom of religion being made by the
Democrats in implementing the Affordable Care Act.
Another area where the Republicans failed to
stress their strong foundational point on authority was where they failed to
emphasize the moral foundation of abiding with the law concerning immigration.
They could have preached a policy of law abiding in border crossing that would
have reinforced the authority of the law and at the same time would have
benefited the Hispanic immigrant. Such a policy was described by me in my blog
post dated 7 July 2010. (You may access that post in the left column of this
blog by clicking on the date 7/04/10-7/11/10.)
Now…all that being said, how sure am I that these
moral foundations had a large effect on the election—I’m not very sure. In the
end, I think that the American electorate largely ignored their moral
underpinnings and just voted according to naked self-interest.
An excellent post. You state the same conclusions that I have come to. But I don't think that those two reasons are necessarily mutually exclusive. It is probably true that most people who voted did so only according to self-interest, and that is why Obama won (he offered to give people things). However, the Values Voters of 2004 have certainly not gone away completely in only 8 years. They are still there, but simply did not come out. Why should they, given Mitt Romney's Mormonism and his lack of emphasis on the issues they care most about? I think ignoring these moral foundations had the effect of skewing the electorate towards the merely self-interested.
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