Thursday, December 20, 2012

How Bad Is This Debt Crisis

You may be tired of hearing about the debt crisis; but I am increasingly scared to death about it. Right now, every family in America owes $139,000 to pay off the debt of our national government. We are going into debt at a rate of $6 billion every day; that is $4 million every hour. All that money is borrowed. For every dollar of revenue the federal government takes in, it spends $2.06. How long can that go on??!!

46% of our national debt is owned by foreigners; and the largest share is owned by China; the second largest owner is Japan. It is reported in the Wall Street Journal that China is quietly decreasing its intake of U.S. treasury bonds. That’s understandable; they can see that our nation will soon be unable to pay the interest on those bonds. Of course, a lot of the ownership of treasuries is with the Federal Reserve Board, which only has to print money in order to buy the “securities.” 

I would like to see any Democrat who reads this post respond by telling me how this can go on forever. Just how can we continue spending much, much, more than we take in and produce?

Tuesday, December 18, 2012

Guns and Schools

The country is rightly very upset by the school shooting in Newtown, CT. It is more than a shame that parents in the United States cannot send their children to a public school without fearing that some maniac might shoot them dead in their classroom. But…that’s the situation these days.

We have seen these school and public-place shootings escalate in recent years. At Columbine High School in Colorado two students shot 12 others several years ago. Last year in Norway, a country with tight gun-control and licensing regulations, Anders Breivik methodically gunned down 69 people, mostly teenagers on the island of Utoya. This year, James Holmes shot 12 people in an Aurora, Colorado, movie theater. College-student Seung-Hui Cho shot and killed 32 people at Virginia Tech University.

These senseless killings look much like copycat acts. We are told on BBC World News that several persons have called the police claiming to be the gunman who killed all the people at Newtown. It seems that some people crave the notoriety of senselessly killing other people. With claims like this, it is likely that one or more of these false claimants to this horrible crime will someday try to repeat it in some other venue.

I think it is very understandable that many families across America are opting to educate their children at home rather than exposing them to gun violence in the public schools. To me, that seems like a very reasonable solution to the problem if there is facility at home for a home-school program.

The problem of gun violence depends on three factors, i.e., the gun, the perpetrator, and the societal influences which prepare violent people to do such things.

In America, we only hear talk about how to influence the incidence of gun-violence by dealing with the gun situation. This would seem difficult in a country that has 200 million guns in a population of 311 million persons. Furthermore, there is data from the FBI and the Bureau of Alcohol, Tobacco, Firearms, and Explosives that point out the fact that in areas where firearm ownership is large, violent crime is less prevalent than in areas where there is a smaller ownership level of guns.

I think that gun-violence might be addressed more effectively by addressing the societal factors that encourage people to carry out violent acts with guns. Decreasing the portrayal of gun and other types of violence in TV and movies would seem to be fertile ground for addressing this problem.

 

Wednesday, December 5, 2012

An Open Letter to President Obama


Mr. President,

I understand from your public pronouncements that you will not tolerate any kind of fiscal deal with Congress unless that body agrees to waive its right to approve/disapprove any request by your office to raise the debt ceiling for the nation. I understand that you want to avoid such an argument that took place last summer over this issue and that threatened to shut down the government because of lack of ready cash.

I think it is self-evident that such a change in determining the debt limit would be extremely unwise. No responsible Congress would ever abdicate its right to determine the debt limit of the country to a President for his unilateral upgrade. A request like that from your office is totally out of line and smacks of a total takeover of the nation’s finances by the office of the President. What you are requesting is the right of a king, not of a President in a democratic republic, such as the United States.

If such a thing ever happened, especially during the administration of a President who is a profligate spender, inflation would go absolutely wild; and nobody in his right mind would every buy United States bonds—they would not be worth the paper on which they were written.

I think that with such a request to Congress, the time may have come for America to bite the fiscal bullet and undergo the kind of austerity exercise we see going on in Greece. The difference in America and Greece, however, is that America does not have anyone to bail us out of bad spending practices.

I, also, believe that your demand for the right to tax the upper income group in America is misguided. I am well aware of the fact that in our country, the rich among us are becoming richer; and the lower income class is suffering from decreasing economic power. That is a bad effect of our economy, but taking money away from the very group that has investment money to use in developing infrastructure and increasing production will not help. Your policy of spending money on stimulus programs that temporarily puts money into the lower income level population has proven ineffective in alleviating this recession.

PLEASE look at the Republican proposals for handling the “fiscal cliff” problem; I think they have the right ideas.

Thanks for considering my opinions.

                                                            Sincerely,
                                                            Edward Manring
                                                            Westlake, Ohio

Thursday, November 29, 2012

What The Republicans Did Wrong

Multiple editorials have been written on the subject I have titled in this blog post; but I have not heard the one I intend to propose, now. Mostly, we have heard that the Republicans looked like the party of big government at a time when low-income people needed jobs—this misrepresentation lived because the Democrats portrayed them that way in their TV ads. Then, again, we heard that the demographics of the nation changed to a pattern that favored a Democrat voter majority. There may be some truth to that, as I mentioned in my last blog post on “Moral Demographics Change” on 19 November. Specifically, I noted that President Obama was elected by Hispanic, low-income, female, and young voters. I also noted that I think the moral stance of the Obama voters had an impact on the election outcome. Today, I want to continue with that theme by pointing out that the Republicans did not play to their traditional moral strong points in the election; and that may have had a major effect on the election’s outcome.

A recent book by Jonathan Haidt, “The Righteous Mind,” points out in well-researched and repeatedly confirmed studies that people have six moral foundations from which they view the world. These foundations are liberty, care/harm, fairness, authority, loyalty, and sanctity.

Liberals and conservatives both consider all six of these foundations significant, but liberals are strongest on care/harm, fairness, and liberty (at least as it applies to personal civil rights). Many of them hardly consider authority, loyalty, and sanctity as being significant in their moral catalog. To a liberal, moral importance is attached to the question of “Is the proposed idea going to harm someone—especially, me (This is the care/harm foundation.)? Also, the liberal is concerned with the question, “Is this proposal fair?” As I pointed out above, liberals consider liberty mostly limited to the concerns of individuals; and that is where all the furor over civil rights for individuals comes from.

On the other hand, conservatives consider all six as being important in their thinking. But conservatives have a different bent on the question of liberty. Conservatives seem to be more concerned with the liberty of groups of people rather than with individuals. The conservative wants liberty for groups like the motivated, the hard working, the entrepreneur class, and, yes, the rich investor class. The conservative also wants liberty for the poor who are willing to work for rewards.

During the last election, Democrats sounded out strongly for the fairness and care/harm foundations, claiming that it is only fair for the rich to pay more taxes and that people are being hurt by the present health care situation in the nation. In other words, the Democrats appealed strongly to their moral foundation base.

On the Republican side, we heard a lot about the economy and joblessness. I think that that appeal was made primarily to neutralize the strong position the Democrats had in their fairness and care/harm message. But…the Republicans failed to capitalize on their much stronger position on loyalty to the nation. They failed to express the  appeal they could have made for more military and State Department authority in the Middle East where the government has largely failed to deal effectively with disorder there.  And, to compound their failures the Republicans failed to capitalize on an appeal to the Americans’ moral foundation in the matter of sanctity. For example, they failed to point out effectively the travesty against freedom of religion being made by the Democrats in implementing the Affordable Care Act.

Another area where the Republicans failed to stress their strong foundational point on authority was where they failed to emphasize the moral foundation of abiding with the law concerning immigration. They could have preached a policy of law abiding in border crossing that would have reinforced the authority of the law and at the same time would have benefited the Hispanic immigrant. Such a policy was described by me in my blog post dated 7 July 2010. (You may access that post in the left column of this blog by clicking on the date 7/04/10-7/11/10.)

Now…all that being said, how sure am I that these moral foundations had a large effect on the election—I’m not very sure. In the end, I think that the American electorate largely ignored their moral underpinnings and just voted according to naked self-interest.

 

Monday, November 19, 2012

Moral Demographics of America Change!

Juan Williams, writing in the Wall Street Journal on November 8, page A21, reported that there has been a demographic change in America that gave the recent presidential victory to President Obama. The essence of the change is that many more Hispanic, low-income, female, and young voters went to the polls to reelect Mr. Obama. GOP support is found mainly in older, white, voters mostly centered in the South and in small towns and rural communities. This demographic profile predicts bad things for the Republican Party in the future, because it seems to be a profile of voters that cling to governmental handouts and that will vote benefits for themselves predictably in the future.

I think there is a much more important and larger demographic change in American society than the things listed above. That is the demographic change in our moral belief systems. America has been losing moral fiber over the past several decades. As examples of this, consider the following: Prayer has been eliminated in schools; and mention of Christ in school is proscribed, because it offends atheists. No fault divorce has been instituted making it much easier to break up families. Pornography is all over the place in the name of freedom of speech. Abortion has killed 55million unborn children since 1973. Homosexuality has gained footing as a “normal expression of biological existence” in the minds of vast parts of our society. Same sex marriage and civil unions are commonplace. Some states are enacting euthanasia laws. And on and on….

Another interesting example of the decay of our moral stance is the open acceptance of former President Bill Clinton in the Democrat campaign for President Obama. Bill Clinton, the man who seduced the office girl on the floor of the oval office! That fact did not seem to deter voters on the Democrat side of the ballot. Nor did it even raise eyebrows on those who listened to him speak on TV for President Obama.

In contrast to the open acceptance of Bill Clinton, was the avoidance the media, the Republican Party, and the electorate gave to former President George W. Bush. He was presented to the American people as an unpopular president; and his record was lambasted repeatedly during the campaign—because he had spent too much money on Katrina and the gulf wars. Perhaps he and his FEMA (Federal Emergency Management Agency) had spent too much money relocating New Orleans in its below-sea-level location; and I admit that that was a waste of many dollars. But…to criticize him for spending money the government did not have on the bail out and then electing Barack Obama is just a joke. Obama’s administration has spent more deficit money than any administration in history! The criticism of President Bush for the gulf wars was based on his claim that Iraq contained weapons of mass destruction; those weapons were never found. That criticism was legitimate; but the criticism fails to recognize that those two wars rid the world of Saddam Hussein, one of the worst murdering tyrants the world has seen in recent decades and set up the nation of Iraq as a fledgling constitutional republic.

I would posit that spending money that we do not have is also a moral offence; but, again, the American electorate does not seem to recognize that; and for that reason, it freely gave the Presidency back to Barack Obama.

To delineate the moral differences between The Democrat and Republican parties, I would invite you to look into the differences these two parties have on moral issues such as abortion, same-sex marriages, euthanasia laws, and incursion into religious views about contraception. In every one of these issues, the Democrats mostly come down on the side of immorality; and Republicans mostly come down on the side of morality.

It seems obvious to me that people who lack moral convictions will continue to vote Democrat ballots; and those who hope for a more morally intact nation will vote Republican. I know that that generalization will not always be true, but I think it is a fair estimate of how Americans will vote in the future. And that tendency does not bode well for the GOP.

 

 

Wednesday, October 31, 2012

On a Vote and a Prayer

After what feels like the longest campaign season on record, the US presidential election of 2012 is just next week. The rigors of the campaign are felt in particular by many Christians, not because they have deep sympathy in their hearts for the exhausted candidates, "feeling their pain" to take a cue from Bill Clinton, but precisely because they don't. The choices we are faced with are not auspicious. On the one hand, we have on the Democratic ticket the most committed left-wing ideologue since Delano Roosevelt, but with his ethics modified by the standards of the sexual/homosexual revolution, his economics modeled on the Bolshevik flavor of Marxism, his political principles founded on the Chicago model, and holding in his hands by virtue of the successful passage of the ObamaCare legislation, a power never conceived even in Hillary Clinton's 1993 attempted health care system take-over.

The Republicans, after a long primary struggle, present to us the moderate conservative and Mormon, Mitt Romney. While many of Mr. Romney's stated positions on issues facing our nation are laudable, e.g., energy independence for America and a significant spending reduction for the federal government,  many of them are compromise positions, consistent with his moderate conservative political background. For example, while he opposes gay marriage, he would still recognize so-called domestic partnerships. While he is generally pro-life, he and Paul Ryan, his Roman Catholic vice-presidential candidate, would not introduce legislation that protects unborn children in the cases of rape or incest.

When we ask, "What is at stake in this election?" the first answer that comes to mind for most Christians seems to be "the peace of my own conscience if I vote for Mitt Romney." It's a good answer, indicating the kind of serious reflection that the servant of Christ, the conscious subject of King Jesus, must engage in. For some, that is enough to throw them off voting for president in this election altogether. It is my experience in discussing this issue with fellow believers that they fall into three categories: 1) those who claim there is little to no difference between the candidates, 2) some few who, whether they see clear differences or not, believe that they may not vote for Romney because he is not a Christian, 3) those who see significant differences and will vote for Romney despite his moderate views on some of the issues.

Come election day, what is a Christian to do? I'd like to talk about these three positions in brief, and share with you my own view.

I. The claim that both candidates are essentially the same


This depends on what color your glasses are. If you are filtering out all the light except for that which would show both candidates to be Evangelical Christians, or fully consistent defenders of unborn life, or thorough-going principled conservatives, a case can be made for this position. Neither candidate is any of these, and they would both fall into the same wide bin labeled "Not Ideal." But I hope it's evident that we have to use more data than that in order to distinguish them. The Apostle Paul does. When he tells us to pray for our civil government, the goal he sets for our prayers is less ambitious than that of many of the exclusive categories we might care to use as filters. He says that we may consider our prayers answered if we are granted by our civil government the opportunity "to lead a quiet and peaceable life in all godliness and reverence" (1 Tim 2:2). That's not to say there isn't value in the ideals we hold. It is to say that there is also value in a ruler who will not force us to pay for abortions and promote them in third world countries through our tax dollars, and who won't foster the euthanization of the elderly or disabled, as distinct from a ruler who will do all of those things, and who, furthermore, begins to define away our freedom to serve God in every sphere of life by calling our freedom of religion, rather, "freedom of worship," confining us and our faith within the walls of our churches.

Last week I received an e-mail from a friend of mine with a link to an article by historian Stephen McDowell of the Providence Foundation containing a valuable summary of the differences between President Obama and Mitt Romney on issues of concern to Christian voters. I encourage you to take a look at it if you are unsure of how much difference exists between the candidates.

II. Can we vote for a non-Christian?

It's plain from Scripture that we don't have to have a Christian governor in order for us to submit to him, but can we vote for a non-Christian?

Democracy is a bit of an odd bird in the panorama of political systems that have prevailed throughout history, and while the Bible has much to say on the topic of the Christian and government, it doesn't explicitly address the question of voting for candidates for civil office. As a result, most of us have formed instinctive ideas of what casting a vote for a civil ruler means. Speaking for myself, and perhaps many of you, the paradigm I often used in the past is that of an imaginary, sovereign officer selector. "If I had the power to put in office anyone whom I chose, whom would it be, were I to behave as God requires?" is the question lurking behind the ethics of voting that many of us hold. "Then I must vote for that sort of person," comes the answer. The problem with this paradigm is that we are not sovereign officer selectors, and our choices are much more limited than that. The question we should be asking is, what is our duty given a very narrow range of options?

There is no doubt that there is advantage to living under the rule of wise, godly leaders (Pr 29:2). We should support such, and seek to propel them into office. But we don't always have that opportunity. It is arguable that very few of our Presidents have been genuine Christians, though many of them have claimed to be so, including our current President, Barak Obama, and former President Bill Clinton. Which leads to the matter of verification. Since few of us personally know the men we vote for, we rely on such things as denominational affiliation, policy standards, and public scandal, or lack thereof, to give us some indication of the authenticity of their professions of faith. While these criteria may be useful in disqualifying them in our eyes, given the dilapidated state of church discipline and membership qualification these days, none of them provide much positive evidence that a man is, in fact, a Christian.

This leaves those holding the view that they may not vote for a non-Christian with a very narrow range of options indeed, or it should. Many of our friends with this perspective will often abandon the political process altogether; whether they do or not, their influence on most elections will be minimal and their position may fairly be called Christian political isolationism. The natural course of isolationism is ultimately to establish secularism, or worse, rather than Christianity as the prevailing worldview of the government, achieving rather the opposite goal than what is evidently intended by voting only for Christians. This leaves the church open to persecution, and the society guided by principles of men "that wax worse and worse" (2 Tim 3:13). For some, this is exactly what they expect of the government, and their hope is that it all ends in a giant cataclysm upon the ruins of which, perhaps, may be erected a Christian society. I say that it's one thing for God to bring about such a visitation of judgment, and quite another for us, with our limited ideas and knowledge, to promote these ends by our inaction.

Of course, we all know that the Lord can change the proportion of Christians running for office, and we pray that he will do so one day. What is our duty in the mean time? Ought we to be praying that we might obtain a quiet and peaceable life, all the while denying ourselves every opportunity to do so?


III. Voting for non-ideal candidates

This approach is sometimes characterized as voting for the lesser of two evils. Those of us who hold the legitimacy of generally acting according to this principle should not be afraid to admit it. What is the alternative? Is it not the greater of two evils?

Let's not be sidetracked by what seem to be third and fourth options, viz., not voting at all, or voting for a candidate who will receive less than 5% of the vote. These are, under the present state of things, purely symbolic gestures and have the same practical effect as casting half a vote for either of the two candidates in the real election. I don't use the word "symbolic" pejoratively, because political symbolism has great value under certain circumstances. But when there is a significant difference between the two major party candidates, placing undue emphasis on symbolism circumvents the duty we have toward God, our fellow citizens, and our children yet unborn to choose policies which accord most closely with the biblical model of civil government.

Proceeding according to this principle will not result in the immediate establishment of a Massachusetts Bay Colony style theocracy, but I believe it gives us the best chance, in the end, of reforming our society bit by bit, until one day, under the blessing of God, the church and nation are revived under the preaching of the gospel, and candidates start appearing that differ less and less from the ideals we cherish in our hearts of what godly rulers should be. We will have no difference with our vote-for-Christians-only brethren then. The Constitution can be gradually amended until it conforms to what God approves. This is the model that prizes reform over cataclysm. It is the model that says I vote as I pray, according to 1 Tim 2:2, in order that God's people might "lead a quiet and peaceable life in all godliness and reverence."

Ballot in Hand

Standing on the sidewalk outside an abortion clinic in Indianapolis this past Saturday morning, I encountered a gentleman who embraces positions 1) and 2) as outlined above. He stopped his car to ask us where we came down on the issue of whether to vote for Romney. He was a gracious man, with evident convictions, but he could not be brought to see the significance of the fact that the number of babies we were trying to save at that abortion clinic would be many times more under the policies of President Obama and Joe Biden than under those of Mitt Romney and Paul Ryan. I challenged him, if he were so concerned about the 2% of babies that Romney's policy leaves out, to join us on the sidewalk in front of the clinic. That far he would not go.

This is the unfortunate problem with the thinking of some of our brothers and sisters in Christ. We have lost sight of the fact that these babies are just that, babies; and we tend to think about unborn children as statistics. If we're not there to see the mothers arriving at the killing centers in their cars, followed shortly thereafter by the grim-faced abortionist, it's easy to forget that these children might have names if a Romney were President instead of an Obama--an Obama who will veto any prolife legislation that makes it to his desk, and who will be appointing perhaps two Supreme Court justices during his next term, if he gets one.

I could go on with laying out the consequences of another Obama presidency, gay marriage (the Roe v Wade of our generation) being enshrined in our laws, our church institutions forced to pay for contraception, our health care system being destroyed and made a tool of the state under ObamaCare, European style socialism our economic policy, we and our children being driven into insurmountable debt, our borders being compromised, the UN monitoring our elections, and our courts being populated with leftists to maintain all of this, and more, ad infinitum into the future. But I won't.

I don't claim to have answered all the questions in the space that will command most people's attention. Suffice it to say that I've answered enough of them to satisfy my own conscience. We're moments away from the most significant presidential election in the history of our country. I'm going to vote as I pray, for a candidate that allows God's people the best opportunity to lead a quiet and peaceable life in all godliness and reverence. With God's enabling I'll put my feet on the sidewalk, praying for God's mercy, and may the Lord God graciously reform our nation in his good time.
 
The above note is from our son, Ben Manring.

What Do I Get Out Of My Faith? In the Sense of…

1.   Eternity: The Christian faith teaches that we must build our lives on eternal principles. Worldly values and practices just won’t work in the long term. Life is more than what we see in the here and now. There is a long eternity before us; and we must be building something that will result in the blessings that Christ came to offer. After all…He IS the way, the truth, and the life. Nobody will come to the Father except through Him!

2.   Morality: Morality is commonly considered to be the sense of what ought to be. That is a pretty good definition, but…it does not take into consideration where that “sense of ought” comes from.

Psychologists have tried and tried to figure out the answer to that question; and they have not come up with a satisfactory answer, yet. One of the most current and comprehensive psychological approaches to the answer of where man’s sense of morality comes from is in the book, “The Righteous Mind,” by Jonathan Haidt. Mr. Haidt is not a Christian, by any sense; but his reasoning and conclusions are worth thinking about. One conclusion to which he arrives is that each person has some innate awareness of right and wrong. He points out that that awareness becomes directed to various conclusions depending on the influences impinging on the individual, e.g., selfishness, community pressures, or sanctity in its varied forms.

Moral psychologists cannot come to a conclusion of where morality comes from with their rationalistic viewpoint; but…they need to use morality, because they have to live in the world, and they recognize that without morality, we would all live in a chaotic world.

The conclusion to which I come from reading psychological literature is that psychological rationality does not provide a believable pathway to understand man’s moral inclinations. Only God is a believable cause for man’s sense of right and wrong.

3.   Accountability: Without the vertical dimension to life, i.e., looking to God for guidance and accountability, we lose our understanding of life.

Being accountable to God, we realize our need for forgiveness. We need forgiveness because we are sinful creatures; and our life, thoughts, and activities are shot full of unacceptable things.

Some religions have decided that forgiveness should only be given to those who “deserve it.” (Muslims believe this.) If forgiveness were only for those who deserve it, forgiveness would not be forgiveness. If a person receives only the things that he deserves, then he is only being paid his wages for his earned product.
 
4.   Charity/beneficence: There is a great gift of love in the Gospel! We must constantly be giving it away—to our enemies, as well as to our friends. Without this unearned charity, our religion (and even our faith) becomes empty.  

Monday, October 22, 2012

Who Is Trying to Dominate the World?

President Obama and his administration seem to be extremely interested in telling the American public that the threat from al Qaeda is on the run and that the threat from terrorism in the Middle East is markedly less than it was when he became President. Is there truth to this claim? The debacle at Benghazi seems to belie that claim. Al Qaeda in North Africa has posted a real gain in the terrorist threat, and denying that fact is disingenuous. The steady advance of nuclear capability in Iran is also disquieting, to say the least; and it represents extreme danger to our ally, Israel—which the mullahs of Iran want to wipe off the face of the earth. We see Muslims fighting among themselves in Yemen, Egypt, and Syria—all trying to establish which competing party is sufficiently Muslim. They do not seem hesitant to kill one another to determine that question, either! 

The President seems determined to distance himself from the idea that the terrorist threats in the Middle East are due to any ideological phenomenon in the combatants—certainly not in their religion, Islam. Statements by White House counterterrorism chief, John Brennan, call attention to the idea that grievances of the terrorists come from “political, economic, and social forces that can make people fall victim to the cancer of violent extremism.” Mr. Brennan, as well as the President, are unwilling to say that Islamist terrorists are bound to their violent behavior by ideological beliefs that stem directly from their religion, i.e., Islam. Mr. Brennan has said that the Obama administration does not “describe our enemy as jihadists or Islamists because jihad is holy struggle, a legitimate tenet of Islam meaning to purify oneself or one’s community.” He failed to mention that jihad also means holy war. Of note, also, is the fact that Eric Holder, the Attorney General, has never identified a terrorist as a Muslim in any of his public pronouncements. Mr. Obama said in his Cairo speech in 2009 that “Islam is not part of the problem in combating violent extremism.”  However, these organizations, themselves, claim that their violent behavior is a demonstration of the fact that they are acting in defense of Islam. I wonder why our leaders do not take the word of the violent organizations, themselves, about their motives. (Wall Street Journal, Oct 10, 2012, page A 13)

As I have said before in these pages, a careful read of the Muslim instruction book, the Qur’an, will reveal dozens of references to violence where Muslims are advised to “beleaguer, ambush, and destroy” enemies of Allah. Violence is no stranger to the pages of the Qur’an.

There is a strong current in liberal American thinking that blames America for much of the terrorist attacks on our country and its allies. Liberals claim that both Christianity and Islam aim at world domination; and they point out that the West, prodded on by Christian religionists, is forcibly pushing its own agenda. The tenet is true that both Islam and Christianity are trying to dominate the world; but there is a huge difference in the way these two religions go at their goal. Christianity wants to dominate the hearts of men and will do so only on the basis of persuasion, not by violent means. Islam seeks to dominate minds and hearts, also; but in addition, it wants to dominate police departments. Islam seeks not only religious domination; it seeks political domination. And…Islam, unlike Christianity, has a system in place with which to do just that—Sharia Law, a system of jurisprudence worked out 1400 years ago, which does not comport with modern ideas of women’s rights, freedom of religion, speech, and the press (all of which are dear to the hearts of today’s people, especially in the Western world). Sharia Law is the moral code and religious law of Islam. Sharia deals with many topics addressed by secular law, including crime, politics, and economics, as well as personal matters such as sexual intercourse, hygene, diet, prayer, and fasting.  Islam seems ready and eager to impose that system of law on all the peoples of the world. It also ignores the Western principle of jurisprudence that insists that the punishment for crime must equal the offence.

I am not sufficiently familiar with Islam to know if Muslims can throw off the mantle of violence from the Qur’an without doing harm to their sacred book, but I know if they do not do it, they will never be a safe neighbor. And…it does no good to world order to continue disclaiming that terrorism is not related to Islam. In order to know what to do about the terrorist threat, we must recognize where that threat is coming from.  

 

Friday, October 19, 2012

Moving Leftward—Will the Welfare State Overpower Private Enterprise?

In 2011, welfare spending in the United States (Federal+State spending) topped $1 trillion. That was more than the previous year, which was $800 million. That spending is a very significant piece of money considering that the GDP of the United States is $15 trillion.

And the welfare state seems to be growing by leaps and bounds. During the past four years, the Obama administration’s aggressive promotion of the food-stamp program has increased the number of recipients by 18.5 million. By executive order President Obama has eliminated the work application requirement for the TANF program. (Temporary Aid to Need Families) The present administration also increased the possible duration of unemployment payments from 72 weeks to 99 weeks. Interestingly, claims for disability payments also rose apace. In 1992, only 3% of the American labor force drew disability benefits from the government. Today, 6% of the labor force is on disability compensation. The number of workers qualifying for disability since the recession ended in 2009 has grown twice as fast as private employment. The federal government’s 120 means-tested programs for disability payments have grown 2½ times faster during the Obama presidency than in any other comparable period in American history. Now, almost 10.7 million receive Social Security Disability. (Huffington Post 5/3/12)

That latter fact strongly suggests that American workers are using disability payments to follow-up on unemployment payments, even after 99 weeks of receiving unemployment money. I just have to wonder where all that previously undiscovered disability came from!

To be fair to the question, it must be admitted that the change may not be a reflection of people looking for another government handout as much as it is an indication of the psychological toll the recession has had upon this country. Although some people may not have been disabled at the onset of their unemployment, the long-term effects of continual job rejections and financial stressors have caused many to become anxious or depressed.

Nevertheless, dependence on the government is unquestionably increasing. And...we can’t help noticing that the number of Americans collecting disability is rising at an unprecedented and alarming rate. This cannot be because of increasing danger of injury in the workplace. Data from the Bureau of Labor Statistics indicates that workplace safety is constantly improving. The problem must be caused by better discovery of disabling physical and/or psychological damage or falsified malingering by people looking for a government hand-out. I can tell you from personal experience with Social Security disability claims that many people are claiming disability payments because of psychiatric complaints or muscle pains for which no cause can be found. Not all of these are awarded payments; but they are certainly looking for disability money.

I believe that all this increased dependence on government handouts is bound to affect the outcome of this election. Could any reasonable person believe that a person dependent on government largess would ever vote against the hand that feeds him. 

 

 

 

                 

Sunday, October 14, 2012

Religious Freedom? What Happened To It?

Every week, it seems, I receive a mailing bemoaning the fact that the Federal Government is eroding into our freedom of speech and freedom of religion, which are guaranteed by the First Amendment to the Constitution. I must admit that most of the dire warnings I just shrug off, because these things do not impact my life directly. But…I cannot ignore these warnings any longer; they are just becoming too big!

1)       Recently I have learned that a U.S. District Court Judge, Barbara Crabb has ruled the National Day of Prayer unconstitutional. She has compared the National Day of Prayer to practicing magic!

2)       At the Hastings College of Law in San Francisco, the student chapter of the Christian Legal Society was denied any status on campus because it would not abandon its requirement that members commit themselves to Christian norms regarding sexual morality. The U.S. Supreme Court, in a 5-4 ruling in 2010 held that the student group’s rights were not violated by a “take all comers” policy.

3)       Following this lead, Vanderbilt University has rewritten its student organizations policy and effectively chased every traditionally Christian student group off campus, denying them regular access to campus facilities.

4)       At the University of Illinois, an adjunct professor of religion, hired to teach a course on Catholicism, was let go because a student complained about his patient explanation of the Catholic Church’s natural law teachings on human sexuality. (He was later restored to his teaching duties, but at the expense of the Newman Center, not on the state payroll.)

5)       Authorities in Washington state and Illinois have attempted to force pharmacists, against their conscience, to dispense “morning after” pills when other pharmacists short distances away make these abortifacients available.

6)       New York City has barred church congregations—and them alone—from using public school buildings outside school hours.

7)       In New Mexico, a Christian wedding photographer was fined for violation of a state “human rights act” because she refused to take the business of a same-sex couple who claimed to want her services at their civil union ceremony.

8)       In Massachusetts, Illinois, San Francisco, and the District of Columbia, the adoption and fostering agencies of Catholic Charities have been shuttered because they will not place children with same-sex couples, as the local authorities demand.

9)       The U.S. Seventh Circuit Court recently ruled that a Wisconsin public high school could not rent space for its annual graduation exercises in a local church lest it be seen as “endorsing religion” and “coercing” its students to view Christianity in a positive light.

10)    In 2010, Judge Vaughn Walker of the U.S. District Court in San Francisco ruled that Proposition 8, preserving marriage in the California constitution as the union of one man and one woman, was unconstitutional. He held that the affinity between traditional religion and the moral case against same-sex marriage was reason enough to strike down the popular referendum and went so far as to say that religious doctrines holding homosexual acts to be sinful are in themselves a form of “harm” to gays and lesbians.

11)    In 2009, an Iowa Supreme court held that the state’s law restricting marriage to a man and a woman was an expression of a religious viewpoint, and for that reason unconstitutional.

12)    In 2009, President Obama spoke at a Notre Dame commencement and opined that to disagree with his views on abortion and other social issues is fundamentally irrational, and thus to be relegated to the private sphere; he ruled them out of order in public debate.

13)    The administration has been opposed to legislation that protects the conscience statements of military chaplains and other military personnel who continue to hold and to express the view, on religious grounds, that sexual relations are morally permitted only in a marriage between a man and a woman.

14)    In the recent term of the Supreme Court, the administration’s lawyers took the position that there should be no “ministerial exception on religious freedom grounds for employers such as religious schools from federal anti-discrimination laws. Church schools and other religious institutions, they argued, have only as much protection as non-religious institutions do on “freedom of association” grounds—as though the religious clause of the First Amendment added no ground whatsoever for a unique religious freedom claim. Fortunately, the Supreme Court threw out the administration’s argument by a 9-0 decision. The Court held that the Obama Justice Department’s view was “remarkable,” “untenable, and “hard to square with the text of the First Amendment, itself.”

15)    And of course, there is the infamous Health and Human services “contraception mandate,” which is designed to force people of faith, and particularly Catholics to provide drugs for contraception and for producing abortion to early pregnancies. The use of these drugs clearly violates the religious consciences of many people in the United States, and not Catholics only. Protestants, Catholics, Jewish, Mormon, and Muslim peoples have joined together to oppose this blatant violation of the First Amendment.

         Our society and government is demonstrating a blundering impatience whenever countervailing claims are made in the name of religious conscience, the integrity of religious institutions, or the foundational character of religious communities, as part of American civil society. The government is failing to perceive the legitimate contribution of religion to public discourse and the establishment of moral and ethical policy.

         I just wonder where all this Constitutional violation is going to end. Our government is openly taking away primary and basic freedoms from our people. I hope something changes at the next election to counter this trend toward godlessness in America.
          (Much of this blog post was excerpted from Imprimis Sept 2012, Vol. 41, Number 9.)

Wednesday, October 10, 2012

Are Tax Cuts A Panacea? Probably Not.

(The following blog post is a direct quote of an essay written by Thomas Sowell and published in The Patriot Post 9/19/12. I agree with all of it except with his comment that investing in tax-free municipal bonds loses the investment money to the economy. All that is lost by these investments is the taxable revenue the government could collect if the investments were in some other kind of issue.)

There was a time when Democrats and Republicans alike could talk sense about tax rates, in terms of what is best for the economy, without demagoguery about "tax cuts for the rich."

Democratic presidents Woodrow Wilson and John F. Kennedy spoke plainly about the fact that higher tax rates on individuals and businesses did not automatically translate into higher tax revenues for the government. Beyond some point, high tax rates on those with high incomes simply led to those incomes being invested in tax-free bonds, with the revenue from those bonds being completely lost to the government -- and the investments lost to the economy.

As President John F. Kennedy put it, "it is a paradoxical truth that tax rates are too high and tax revenues are too low and the soundest way to raise the revenues in the long run is to cut the rates now." This was because investors' "efforts to avoid tax liabilities" make "certain types of less productive activity more profitable than more valuable undertakings," and this in turn "inhibits our growth and efficiency."

Both Democratic president Woodrow Wilson and Republican presidents Calvin Coolidge, Ronald Reagan and George W. Bush said virtually the same thing.

This disconnect between higher tax rates and higher tax revenues is not peculiar to the United States. Iceland and India both collected more tax revenue after tax rates were cut. In Iceland, the corporate tax rate was cut from 45 percent to 18 percent between 1991 and 2001 -- and the revenue from corporate taxes tripled at the lower rate.

It doesn't always have to be this way. Everything depends on how high the tax rate is initially and how other things are going in the economy. But at least we can do without the claims that tax cuts are just ways of helping "the rich" or that we have to raise the tax rate because we have a deficit. We need more tax revenue, not higher tax rates that can backfire.

This has not always been either a partisan issue or an ideological issue. John Maynard Keynes said in 1933 that "given sufficient time to gather the fruits, a reduction of taxation will run a better chance, than an increase, of balancing the budget."

New York Times economics writer David Leonhardt recently took the "no panacea" approach to rebut the argument for tax cuts. Presidents Bush 41 and Bill Clinton both raised tax rates, and the economy continued to grow, while the economy declined after President Bush 43's tax rate cuts, Leonhardt argued.

The 800-pound gorilla that gets ignored by people who use these talking points is the dominant economic factor of those years -- namely the huge and unsustainable housing boom that led to a catastrophic housing bust that took down the whole economy on Bush 43's watch.

Tax cuts are not a panacea. In fact, nothing is a panacea or else, by definition, all the problems of the world would already be solved.

Ironically, it was Mr. Leonhardt's own newspaper that reported in 2006, "An unexpectedly steep rise in tax revenues from corporations and the wealthy is driving down the projected budget deficit this year."

Expectations are of course in the eye of the beholder. Rising tax revenues in the wake of a cut in high tax rates was a possibility expected by five different administrations, both Democratic and Republican, over a period of more than three-quarters of a century.

No one expected automatic and instant surges in economic growth. Both John F. Kennedy and John Maynard Keynes spoke in terms of the long-run effects of lower tax rates, not the kind of instant results suggested by Mr. Leonhardt's graph of growth rates -- least of all during a very volatile housing market in which American homeowners took trillions of dollars in equity out of their homes.

Back during the 1920s, when there was no such monumental economic factor as the housing boom and bust until 1929, there was a rapid increase in both tax revenues and jobs after the tax rates were cut. Today, the uncertainties generated by an activist and anti-business administration probably have more of a chilling effect on investments than the tax rate does.

 

Friday, October 5, 2012

Are American Women Only Interested in Contraception and Abortion Access?

If you listen to Democrat campaign messages aimed at the female vote, you would think so. But…it is not true. Women are interested in a variety of campaign issues. Look at the following from a group called “Independent Women’s Voice,” and educational advocacy group.

This women’s organization has taken a great interest in educating American women on the truth about the Affordable Care Act, AKA Obamacare. The group contacted women in 24,000 households in America who are considered independent voters. They presented them with information from the Congressional Budget Office. The name of neither Presidential candidate was included in their mailing—only facts from the CBO regarding the ACA. The mailings were followed up with a questionnaire about which presidential candidate they favored. (Presidential candidate preference is considered to be a proxy for approval/disapproval of the candidates: Mr. Romney known to favor repeal of the ACA and Mr. Obama who favors implementing the law.)

In a control group who never received the mailings, independent women voters favored Mr. Romney in the presidential race by a 44%-42% margin. After receiving the information from the CBO, independent women voters approved of Mr. Romney over President Obama by a margin of 50%-34%. But…what was it in the CBO data that changed the minds of these women so dramatically?

·      Americans know that the ACA requires insurance companies to allow families to keep adult children up to age 16 on their parents’ policy. They are less likely to know that the provision increased the average family premium—even for families that did not add adult dependents—by $150-$450/month in 2011.

·      The average family’s health insurance premium has already increased by $1300/year.

·      Young workers who buy their own insurance will see a 19%-30% increase in their premiums.

·      Originally, CBO predicted that 700,000 people would use the ACA’s federal high-risk program. Only 78,000 have signed up, making the cost to the taxpayer millions of allocated dollars for each applicant.

·      The ACA was sold as the solution to covering the 47 million uninsured people in America; but now the CBO estimates that after the law has been implemented for 10 years, 30 million Americans will still be uninsured.

·      Adding new patients to the Medicaid program, which will be a result of the ACA, means that doctors will have to see patients more quickly and spend less time with each patient in order to cover the overhead costs of practice. This means that doctors will be less inclined to take new Medicaid patients.

If you want to check this data, look at HealthReformQuestions.com; but be careful, the Obama campaign has overlaid this web site with an advertisement that pretends to refute these facts from the Congressional Budget Office. When you Google “Health Reform  Questions,” select the url 2nd from the top. The top selection is the Obamacare advertisement.

The bottom line of all this is that “There’s no such thing as a free lunch!” The money has to come from somewhere; and no entitlement program is free.    

Saturday, September 29, 2012

Millions Flee the Most Liberal State in the Union

In their recent book, “Why Nations Fail: the Origins of Power, Prosperity, and Poverty,” Daron Acemoglu and James Robinson point out that over the past 22 years, 3.4 million Californians have quit the state in favor of states and nations that have lower tax rates. The causes of this mass exodus has not been taxes, alone. Other factors have been excessive business regulations, the high price of housing and commercial real estate, costly electricity, union power, and high labor costs.

California has been naturally blessed in the past with some of the most attractive natural resources in the world. California has nearly 850 miles of pristine Pacific Ocean coastline; some of the world’s most breathtaking forests, deserts, and mountains; abundant oil, gold, and agricultural resources. In the heavily populated coastal regions, is located one of the world’s very rare Mediterranean climates—warm summers and a relatively warm, very wet winter—this combination, along with the fertile soil will grow almost any agricultural product needed by man. Grafted on top of that natural bounty is an equally impressive cultural abundance: the verve for experimentation and innovation that birthed the entertainment industry in Southern California and Silicon Valley in the north.

But…what happened? The Golden State is beset by high unemployment (10.6 percent in August, behind only Rhode Island and Nevada) and consistently ranks as the nation’s worst business atmosphere.

What’s the reason for this social catastrophe? Bad government, high taxes, and overly enthusiastic business regulation. All this coupled with a penchant for buying things where there is no money to pay for them. For instance, California recently voted to fund a multimillion dollar project to study and advance the use of embryonic stem cells, a technology with very questionable probable outcomes.

Across the nation, states that embrace free-market principles are beating jurisdictions that prefer big government to within an inch of their lives. The conclusion is—states should be more like Texas and less like California.

States with unobtrusive government fare much better than governmental behemoths like California.  A comparison between the nine states with the highest and lowest tax burdens, for instance, shows remarkable disparities:

During the decade that ended in 2010, GDP in the low-tax states grew by 20 percent more than in the high-tax jurisdictions. Population growth in the low-tax states was nearly four times greater than in the high-tax states. And the low tax rates didn’t exactly make paupers out of the states that embraced them either; those jurisdictions actually realized substantially larger increases in the growth of state and local tax revenue than did their more confiscatory brethren.

The conclusion is obvious: States that embrace conservative policies – low taxes, restrained regulation, free labor markets, a friendly business environment consistently outperform states where big government carries the day.

Oh! How I wish the United States federal government could learn this lesson from the states.

 

 

Thursday, September 27, 2012

Where Do Our Moral and Political Values Come From?

Today’s blog post is largely taken from a book by Jonathan Haidt, a liberal professor at New York University and the author of The Righteous Mind: Why Good People Are Divided by Politics and Religion.  

Did you ever wonder why you believe the things you believe and why other people don’t see things the way you do? There have been three answers suggested to this question.

1)   Plato thought that our moral decisions were determined by our reason; and that our emotional responses followed those rational, thought-out, concepts.

2)    David Hume, the Scottish philosopher of the 18th Century, thought that our emotional life is the prime mover in our moral decisions (and, thus, our political viewpoints). He thought that our rational selves then worked to justify what our emotions directed us to believe.

3)   Thomas Jefferson thought that our rational thinking and our emotional attitudes exist alongside of one another; they compete with one another, and the one that proves the stronger wins out in the end.

In his book, Haidt examines each of these possibilities through a series of very interesting experiments. He concludes that Hume is right—our emotional life is the determining factor in our belief systems. Our rationality follows what our emotions and our intuitions tell us is the right path of belief.

He points out that since our intuitions and our emotional mindsets are the final arbiters of our morals and our beliefs, it is useless to try to argue those who do not believe the way we believe into changing their attitudes in order to comport with our own. He reports that we can, however, influence others and cause them to come around to our way of thinking. But…it must be done on an emotional level and not on a rational, logical basis. In order to influence others, we must become their friend, their ally, their confidant. Sometimes, just showing them that we care about them and expressing our support for a point of view or a candidate that we support is enough to get them to look seriously at changing their affinities. That is the reason that yard signs work—the well-known technique of name recognition. They show that we, as constructive and helpful citizens, support one candidate or another. But…we cannot argue anyone into our political camp.

Here ends Haidt’s contribution to this post. Barack Obama is ahead in the polls not because he has the best program and certainly not because he has such a good record as a president. He is ahead because he connects with people on a more emotional level than does Mitt Romney. Obama exudes an attitude of confidence and every-day communication ability. He is likable! I only wish that there were a way of showing the American electorate that likability will not improve our situation with the national debt; and it will not help mend our damaged leadership position in the Middle East. Likability will not overcome the problems of out-of-control spending on give-away programs.

An end of likability will eventually come when America reaches the point where Greece and Spain have arrived—when there is no money available to borrow and where the free enterprise system has been stressed so badly that it can no longer grow and produce. Then…we will know the truth about likability!

Friday, September 21, 2012

The Fallacy of Redistribution

The following is a quote from Thomas Sowell published in the Patriot Post 9/19/12.

The recently discovered tape on which Barack Obama said back in 1998 that he believes in redistribution is not really news. He said the same thing to Joe the Plumber four years ago. But the surfacing of this tape may serve a useful purpose if it gets people to thinking about what the consequences of redistribution are.

Those who talk glibly about redistribution often act as if people are just inert objects that can be placed here and there, like pieces on a chess board, to carry out some grand design. But if human beings have their own responses to government policies, then we cannot blithely assume that government policies will have the effect intended.

The history of the 20th century is full of examples of countries that set out to redistribute wealth and ended up redistributing poverty. The communist nations were a classic example, but by no means the only example.

In theory, confiscating the wealth of the more successful people ought to make the rest of the society more prosperous. But when the Soviet Union confiscated the wealth of successful farmers, food became scarce. As many people died of starvation under Stalin in the 1930s as died in Hitler's Holocaust in the 1940s.

How can that be? It is not complicated. You can only confiscate the wealth that exists at a given moment. You cannot confiscate future wealth -- and that future wealth is less likely to be produced when people see that it is going to be confiscated. Farmers in the Soviet Union cut back on how much time and effort they invested in growing their crops, when they realized that the government was going to take a big part of the harvest. They slaughtered and ate young farm animals that they would normally keep tending and feeding while raising them to maturity.

People in industry are not inert objects either. Moreover, unlike farmers, industrialists are not tied to the land in a particular country.

Russian aviation pioneer Igor Sikorsky could take his expertise to America and produce his planes and helicopters thousands of miles away from his native land. Financiers are even less tied down, especially today, when vast sums of money can be dispatched electronically to any part of the world.

If confiscatory policies can produce counterproductive repercussions in a dictatorship, they are even harder to carry out in a democracy. A dictatorship can suddenly swoop down and grab whatever it wants. But a democracy must first have public discussions and debates. Those who are targeted for confiscation can see the handwriting on the wall, and act accordingly.

Among the most valuable assets in any nation are the knowledge, skills and productive experience that economists call "human capital." When successful people with much human capital leave the country, either voluntarily or because of hostile governments or hostile mobs whipped up by demagogues exploiting envy, lasting damage can be done to the economy they leave behind.

Fidel Castro's confiscatory policies drove successful Cubans to flee to Florida, often leaving much of their physical wealth behind. But poverty-stricken refugees rose to prosperity again in Florida, while the wealth they left behind in Cuba did not prevent the people there from being poverty stricken under Castro. The lasting wealth the refugees took with them was their human capital.

We have all heard the old saying that giving a man a fish feeds him only for a day, while teaching him to fish feeds him for a lifetime. Redistributionists give him a fish and leave him dependent on the government for more fish in the future.

If the redistributionists were serious, what they would want to distribute is the ability to fish, or to be productive in other ways. Knowledge is one of the few things that can be distributed to people without reducing the amount held by others.

That would better serve the interests of the poor, but it would not serve the interests of politicians who want to exercise power, and to get the votes of people who are dependent on them.

Barack Obama can endlessly proclaim his slogan of "Forward," but what he is proposing is going backwards to policies that have failed repeatedly in countries around the world.

Yet, to many people who cannot be bothered to stop and think, redistribution sounds good.